the Gospels. Since the criteria of authenticity are built upon this assumption, and devised as a means of separating one from the other, this abandonment problematizes the usage of criteria of authenticity. Although theirs is not the majority position, Allison, Roberts Gaventa, Hays, and Charlesworth are by no means alone in their various assertions concerning scholars’ inability to construct knowledge concerning Jesus apart from the Gospel narratives via criteria of authenticity.44 They are, nonetheless,
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